The Age To Come

¹¹ Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. ¹² And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. ¹³ The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. ¹⁴ Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. ¹⁵ Anyone whose name was not found written in the book of life was thrown into the lake of fire.

Rev 20 v11-15

Recently, I found myself particularly frustrated with the injustices of the world, and was praying for justice to be done. It was during that that He directed my attention to Revelation 20, and helped me see that He has a very, very good handle on justice.

It was as if I had forgotten; that I was again trying to get into the drivers’ seat and make sure God knew all about these wrongs. As if He had somehow overlooked what was happening.   As if His mercy and kindness rendered Him impotent, and I had to stand in the gap.

He showed me Revelation 20, and the very clear fate of all who do not have their name written in the Book of Life. Immediately, I am sobered. I am reminded of my place, and reminded that whatever evil passes for now, the final place of the evildoer is terrible.

I am reminded that our Lord is a HOLY God, and in His light we would all be destroyed due to the evil carried in our hearts. His Goodness would burn us into the lake of fire and the second death because of His nature, and of ours.

Like I said, sobering. No, I do not need to remind Him of wrongdoing, or to petition for justice. That will indeed be fulfilled, how could it be any other way, with God being who He is?

I think it is good for us all to realise how HOLY, how GOOD God really is; how absolutely and finally every vestige of evil will be judged and expunged.

And, in the light of that, how wonderful, how awesome is the sacrifice Jesus made for us.  That He literally becomes our righteousness and enables us to stand before a God so Holy that I would burn up in a tiny fraction of a second without the righteousness of Christ.

Unless you can see God and know his righteous judgment, how much can Jesus mean?  To see just a little of that is to see why Jesus is the WAY, the TRUTH and the LIFE.  Truly, there is no possible way to our Father God but through Him.

This calls for patient endurance on the part of the people of God who keep his commands and remain faithful to Jesus. Rev 14 v12.

There exists in the West an increasing intolerance to the Church and to those who genuinely try to live and stand up for Christ. This is likely not a new thought for anyone who has kept their ear to the ground, but for those who have not, here are a few examples:

Gary McFarlane, Lillian Ladele, Shirley Chaplin, Nadia Eweida, Richard Page, Svetlana Powell, Keith Bullock, Tony Rollins, Caroline Petrie, Dr Richard Scott, Olive Jones, Duke Amachree, Andrew McClintock, Vince Pauline Matherick, Eunice Owen Johns, Dr Hans Christian Raabe, Philip Lardner, Chris Grayling, Peter and Hazelmary Bull, Fr Mark Morris, Tim Farron, Rocco Buttiglione, Sarah Kuteh, Dr David Mackereth, Felix Ngole.

Now, this is not persecution, certainly not as experienced by many of our brothers and sisters throughout the world. But this is how it begins.

Values that were once mainstream become marginalised, along with the people that hold them.

The ability of Christians to participate in the public square is diminished, as categories of professions become closed to those living for Christ. Legal, Medical, Teaching, Political, even Religious all become proscribed.

Christians and their beliefs are belittled, marginalised and mocked. Living your faith becomes controversial and not fit for polite society.

But it won’t stop there, as our nations are slouching back to the pagan conditions that Jesus’ first followers experienced. Bear in mind that our struggle is not against flesh and blood but against the principalities and powers – and these powers hate Christians, because they hate Christ.  And, knowing that their time is short, will do everything they can to hurt the Church.

By Christians, I am referring to those who will remain faithful to Christ, not those who accommodate themselves to the culture. To those that choose to bow the knee, and offer the pinch of incense in order to save their careers, their standing, their family…perhaps eventually their lives…to them Jesus had something to say:

For whoever wants to save their life will lose it, but whoever loses their life for me will find it.
Matthew 16 v25.

Only pray that by the grace of God we will be found in the latter group and not the former.

Marginalisation, belittlement and mockery are merely a step on the way. We have seen from history that you cannot treat a people evilly until you have dehumanised them.  Once they are isolated, made vulnerable, and regarded as unworthy of even basic consideration, then a persecution can truly begin.

Now, persecution will be only part of the story. Along with a time of persecution will come a time of revival.  When we are forced out from behind our four walls, from our Christian ghettos, when the price of obedience becomes public opprobrium, we will no longer be able to hide and at last the Light will be made visible for those around us.  Many will hate the Light – but some will be drawn to it.  That will be our opportunity, perhaps an opportunity for one last great harvest.

Simply put – we will be sent to ‘the least of these’ as we will become ‘the least of these’.

Ultimately, persecution won’t stop until we have entered into Christ’s passion. Until we have been through that fiery furnace.  Once the pressures of losing social standing, jobs, money and possessions have done their refining work, the remnant that remain faithful will likely have to follow Christ to Golgotha.  Our very presence will have become an offence.

They came for the Jews, and they will come for us in the same way.

Why say this now? Because we must get prepared.   Too easy we close our eyes to the changes around us, hoping that if something does happen, it won’t happen to us.  We go to our Christian festivals, our Church gatherings, our meetings and we ignore the gathering storm around us.  We hope it will pass us by.

The news, and the point of this word, is that it will not pass us by.  The world where it was possible to be a comfortable Christian is passing, and we are all going to start to count the cost of following Christ. What will you be willing to sacrifice? Who, or what, is the God at the centre of your life?  Upon what will you make your stand?  Living Rock, or shifting sand?

That is the challenge before us now, may the Lord open our eyes to it.

Fifty years and 8 million murders later, and that just in the U.K. What is it that we have made of ourselves? How can we avoid judgment?

Then I reflect, who says that we have? I look at our society, its increasing totalitarian secularism, its weak sinful leadership, the madness by which we tear down our own houses – and I think, no, we have not avoided judgment. It is just that we are too blind to see that we have been left to it – our will be done.

Lord have mercy, Christ have mercy, Lord have mercy.

The one who speaks prophetically to a culture is rarely subtle, and almost never popular. Not for him the parable, whose message is aimed in (appropriately) a parabolic arc behind the audience’s defence line; there to stage a sneak attack of truth, for those with ears to hear.

No, a prophetic judgment is more akin to a straight-out, all guns blazing, attack on the main defence line. It is resisted fiercely, and often successfully. There are exceptions, but the rule is that this kind of prophetic word is rejected by the recipient/s, up to and often after its fulfillment.

So, why bother? Two reasons. Firstly, truth must be proclaimed, however unpalatable, and warning given – whether heard or not. But secondly, and perhaps more importantly, is the other part of this kind of prophetic word.

While the enemy is being fast engaged and the battle raging, behind comes a second team. That team is charged with planting a garden in the midst of the battle. Where it rages the strongest: a flower here, a plant there. To leave something behind in the resisters’ heart – the hope of something better. That when their plans have come to nothing, and all has fallen to ash – the memory, the hope remains – that all is not lost.

A prophet is called upon to pass the judgment of God – but that is only really the starting point. Beyond that, a prophet’s true mission, once all things have been revealed for what they really are, is to bring the message of hope. That beyond the battlegrounds and desolations of the human heart lies a garden of Hope that is tended by the Carer of our souls.